Diaforetikos":31q9d9pb said:
Because unlike other people, I don't twist the words. We can still follow everything in the bible. No matter what it says. Like Deuteronomy 22:5(Random, but pants aren't made just for men anymore, so it would be impossible to follow this. God never made a law against women wearing pants. Humans were the judge of that, not God.) You can follow the bible word for word. ...
...The moral standards in which the bible teaches have nothing wrong with them. People who want to do what they want to do choose not to follow them because either they are too stubborn
My overall point is not to attack your faith so much as to point out that inconsistencies in religious belief make it impossible for any given person to follow a religiously-based moral law, or for any religion to establish a moral law that is fair, consistent and rational. However since you bring it up, if you claim that there is nothing wrong with the moral standards the Bible and that they can be followed word for word, I challenge you with a few things I'll quote here in a bit...
[or] too logic based to follow something like that.
To say that a person who uses logic, which is a mental toolkit for discovering objective truth and nothing more, cannot be persuaded to follow a faith-based morality is actually proving my point for me. I find most people who are critical or fearful of logic have absolutely no formal acquaintance with logic. Logic is not about proving or denying faith, logic is simply a system for discerning between truth and falsity and most of it relies on picking apart common errors in human thinking. It's the foundation of ethics, as well. Logic cannot tell you whether or not God exists, nor does it attempt to; logic is not about proving negatives, it's about identifying false positives.
Or they have so much hate for it that they can't understand it and choose not too. I'm so serious about following it in context. This part is OT but if there is a God, I don't think he would let his own word be misinterpreted. Just my thought.
You contradict yourself here - you both claim that people who disagree with Biblical teaching hate the Bible (a false assumption, for instance I love the Bible and read it all the time, I daresay I'm more familiar with it than you are, I just don't think it's what it's made out to be by religious institutions) and thus are incapable of properly interpreting it, and then claim that God would not let His Word be misinterpreted. Either the Bible is open to misinterpretation or God exercises supernatural power to ensure that it won't be misinterpreted, you don't get it both ways. I assume you mean that people who believe in God are supernaturally enabled to interpret the Bible correctly (which answers my question about whether you're a revelationist: yes).
I'll get arguments left and right on how my morals are based on a book like that. But I've seen people base their morals on nothing and have worse outcomes.
People who base their morals on something other than the Bible do not base them on nothing. They base them on other religions, or on rational analysis, or gut instinct, or whatever they like and are as personally invested in them as you are in yours; they don't just pull them out of thin air.
There isn't anything in the bible that leads you in a negative way. We only make it that way.
Once again, very arguable. If there's nothing in the Bible that leads a person down a negative path how have so many people in history and in modern times gotten things so terribly wrong based on Biblical foundations? You argue that they interpreted the Bible wrong, of course. I argue that in a practical sense it's easy enough to interpret the Bible poorly, therefore it's possible to believe fervently that you are correct based on well-studied Biblical teaching and be incredibly wrong.
If the bible isn't accurate, then our whole history is a lie. Abraham wasn't a great president. He was led secretly by a cloaked man never too be seen. That would be our history if we didn't believe it was accurate.
You falsely assume that if something good came from a questionable precedent the good thing is invalid. The Greeks believed in an array of Gods I assume you would claim are false, but in their devotion and contemplation of those Gods paved the foundation for modern western society, from engineering and technology to architecture and philosophy. The fact that they discovered these things while in pursuit of favor from a bunch of imaginary beings doesn't lessen their impact on society.
And I could start a whole new thread about why Abraham Lincoln was a terrible president and a bad person but it's OT
My morals aren't proven and perfect. They can't be followed by everyone and no one should be forced to follow them. I just think as a country we followed a certain moral, and we were respected for it. Now it seems like destruction, depression, and death are more prominent than before. I know the times have changed. There are things people don't want to listen to or follow. This is a free country and no one wants to be told what to do. I don't blame anyone for doing what they want. I can't set moral standards or create morals for people to follow. People will always ask, who put you in charge.
Great point but it undermines your belief, and the "Golden Age" of America where we occupied some sort of moral high ground in the world is an utter and complete myth. Following the revolutionary war we were certainly the most free and ethical of all governments, before the rise of democracy that the founding fathers inspired, but we still practiced things that are morally reprehensible. America has been respected in the past for its freedom, its progress, its industriousness, its education, but never for its morality.
Now back to the word-for-word Bible, and I'm not going to give you easy ones:
For strict ethics:
Deuteronomy 22:
22:23 If a damsel that is a virgin be betrothed unto an husband, and a man find her in the city, and lie with her;
22:24 Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour's wife: so thou shalt put away evil from among you.
In case you miss the context here (you can derive it from surrounding verses), the scene being described is one where a man rapes a woman in the city, but the woman does not cry out to get help, in which case both are to be put to death. Is it the woman's fault she was raped? Should we, in modern times, follow the Bible word for word (to a practical degree) and punish rapists and their victims equally if they could have theoretically found help?
On misogyny:
14:34 Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law.
14:35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
Should women be told to shut up in church? Is it shameful for them to speak? According to your word-for-word interpretation of the Bible, yes.
Tell that to Joyce Myer (whom I'm sure can provide a good explanation as to how one follows the Bible literally and becomes a female minister, but that's beside the point). That's just my favorite among the misogynistic passages from Paul, he's pretty famous for this stuff. Many of his letters make disparaging remarks about women.
On contradictions, the Skeptic's Annotated Bible does a great job of pointing out some of the
glaring inconsistencies in the Bible, which of course aren't a problem at all if, like me, you believe the Bible was written by a large variety of fallible men who made mistakes. If on the other hand you believe it's the infallable Word of God and that he exercises supernatural power to ensure that it's whole and correct, you have a bit of a problem. The rest of the SAB contains a variety of other objectionable Biblical references but many of them can be dispelled with a combination of Christian moral relativism and the fact that Christian morals differ from secular morals.