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Morals, why does it seem that a lot of people don't care to follow them anymore?

It's nice to believe in some absolute Objectivist ideal where the wealthy, through enlightened self-interest, develop others through philanthropy and charity rather than through involuntary contribution enforced by the state but unfortunately a long history of evidence of the behavior of the privileged classes in different societies proves time and time again that they do not tend to do so.

Agreed. I can't remember who said it, but I shall paraphrase: Find me one human right or call to liberty that was freely given to the people by their rulers that was not hard fought for or imposed on society by the masses!

Down with the establishment.


If that all sounds like a tangent, it comes back around to to the bread loaf and the starving boy: a society that lets the child starve to save the baker's profits lets many people starve to protect the property rights of the few, either in cynical disregard or in the vain hope that the baker chooses to give the bread away for free, knowing that the child has some small chance of contributing to his own wealth and comfort later in life. In doing so it inadvertently harms itself as a whole and harms each individual by depriving them of the benefit of human potential and a broader number of people who can participate in society and the market; if nothing else the child may grow up to be a productive member of society and a productive member of society is a market participant who capitalizes resources and spends that capital in the market, contributing to its total volume.

Don't be daft. The child grows up to sponge off the dole and hide illegal mexican muslims in his mother's basement.

McCain/Palin 08!
 
Mr. N":1redehi1 said:
If you want a logical argument, here it is: personal property cannot exist without a person - if there are no human beings there is no property, only objects of no special significance. If without human life there are no property rights, then preservation of property rights is contingent on preservation of life and thus the higher moral imperative in a situation where there must be a choice between the two. Killing, or acting in a fashion that will directly result in another's death, in order to protect property is fundamentally flawed.

So is self preservation subjugated to preservation of others?  If this is the case, say there are two people on a plane crash.  There is one loaf of bread.  Guy 1 says, "If I eat that it'll directly result in your death!  You eat it!" But Guy 2 says, "If I eat that it'll directly result in your death!  You eat it!"  Neither of them can morally eat the bread, and they would both starve.  Another case would be if a guy was on trial for murder.  The penalty is death.  The witness can therefore not tell the court that the guy is guilty, even if he is, because that would result in his death.

Something to think about; anyway, back to arguing. :3

The easiest way to define rights would be something that you can do that you don't need permission to do and can do wherever, whenever you want.  But you can't force others to provide you with rights, because rights are not provided by a government or a god.  They just are.  IE the right to life.  You have life, you don't need permission to have life, but you can't force someone to provide it to you (bad example, but you get the picture).  If someone denies you to that right, ie murder, then that is immoral.  But if your death is the cause of something outside of others' control, such as your father not having enough money to feed you, then they are not morally obligated to help you.  They might want to - but they are not morally obligated to.

If this was the case, then not having gigantic pillows on the bottom and sides of the grand canyon would be immoral; if someone falls off the edge, everyone is morally obligated to save them by giving them cusions.  Remember, human lives are far more important than the money taken to build those gigantic pillows, and by proxy those that had to supply the money.

Working of course from the basic assumption that all human life holds equal value - if you think the beggar child is less intrinsically valuable than the baker then you may argue that the imperative to protect the right to the loaf of bread is greater because the loaf of bread belongs to a higher class of person whos rights wholly outweigh any of the lower class. That kind of cast system in itself violates fundamental property rights though, since those rights aren't equally distributed.

I'm slightly confused as to the meaning of this, but if you're saying what I think you're saying, my response is this:

Everyone has rights, everyone.  Rich oil company CEOs have rights.  Begging children have rights. Rich and poor alike have rights.  If you can sacrifice the property rights of the rich, then you also sacrifice the property rights of the poor.  And all earthly rights rest on property rights, really (I mean, if you have no house, no money, no car, no food, and no right to gain it, you're pretty much dependant on whoever does, be that the gov't or whatever.)

From a practical standpoint, preservation of human life makes sense. The contribution and potential of an individual can't be measured by his present status in free society - today's starving man may be tomorrow's brilliant inventor, or vice-versa. If life is extinguished arbitrarily for protection of property very little is gained by the property owner and very much is lost in terms of human potential. Maintaining a social net sufficient to preserve the health, well-being, and opportunity of all members of a society is not nearly as costly as a system where only a small class are allowed to flourish - even the privileged class suffers relative to its potential in a free and equal society. If you look at historical examples of feudal caste systems or modern dictatorships, the wealthy by privilege often have a lower quality of life compared to individuals in free societies. A person in a free society is given the baseline of health, education, and social opportunity necessary to do what he wishes with his life (at least in theory) - he is welcome to develop or squander his potential, and those who choose to develop themselves contribute to society as a whole through the product of their work, benefitting themselves as well as the wealthy and established who bear the cost of the social net. Most of the conveniences and delights wealthy people enjoy could not have existed if the people who invented and manufactured them had only the options their parents could afford out of pocket; health and education are expensive.

While I can't really argue the validity of your statement, I have to ask: so because of this is it morally ok to force people to give up their property rights because "it'll benefit you in the future, now shut up"? If that person wants themselves and society to benefit, they will choose to do so.  They can be kind.  They just shouldn't feel like they have owe some sort of sacrifice to everyone in the world that is poorer than them for the advancement of society.

it's nice to believe in some absolute Objectivist ideal where the wealthy, through enlightened self-interest, develop others through philanthropy and charity rather than through involuntary contribution enforced by the state but unfortunately a long history of evidence of the behavior of the privileged classes in different societies proves time and time again that they do not tend to do so.

Please give me an example of an unrestrained laissez-faire economy.  America's the freest country I know of, and we're pretty socialized.

If that all sounds like a tangent, it comes back around to to the bread loaf and the starving boy: a society that lets the child starve to save the baker's profits lets many people starve to protect the property rights of the few, either in cynical disregard or in the vain hope that the baker chooses to give the bread away for free, knowing that the child has some small chance of contributing to his own wealth and comfort later in life. In doing so it inadvertently harms itself as a whole and harms each individual by depriving them of the benefit of human potential and a broader number of people who can participate in society and the market; if nothing else the child may grow up to be a productive member of society and a productive member of society is a market participant who capitalizes resources and spends that capital in the market, contributing to its total volume.

ill edit this later with a response gtg
 

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djzalzer":21dj7s4v said:
So is self preservation subjugated to preservation of others?  If this is the case, say there are two people on a plane crash.  There is one loaf of bread.  Guy 1 says, "If I eat that it'll directly result in your death!  You eat it!" But Guy 2 says, "If I eat that it'll directly result in your death!  You eat it!"  Neither of them can morally eat the bread, and they would both starve.  Another case would be if a guy was on trial for murder.  The penalty is death. 
That's a straw man argument. The two individuals could split the loaf of bread, giving each an equal chance of continued survival. It's likely they'll both die anyway, unless there is a food source at their crash site or a high chance of rescue.

The witness can therefore not tell the court that the guy is guilty, even if he is, because that would result in his death.
Death penalty is really a seperate issue, and really still a straw man as the witness has no impact on the sentencing.

The easiest way to define rights would be something that you can do that you don't need permission to do and can do wherever, whenever you want.  But you can't force others to provide you with rights, because rights are not provided by a government or a god.  They just are.  IE the right to life.  You have life, you don't need permission to have life, but you can't force someone to provide it to you (bad example, but you get the picture).  If someone denies you to that right, ie murder, then that is immoral.  But if your death is the cause of something outside of others' control, such as your father not having enough money to feed you, then they are not morally obligated to help you.  They might want to - but they are not morally obligated to.

If this was the case, then not having gigantic pillows on the bottom and sides of the grand canyon would be immoral; if someone falls off the edge, everyone is morally obligated to save them by giving them cusions.  Remember, human lives are far more important than the money taken to build those gigantic pillows, and by proxy those that had to supply the money.
That's sort of an unnecessary extreme. A free society need not spend time or money preventing any conceivable accident, and the logical conclusion of providing a social net need not be socialism. People who choose to visit the grand canyon know the risk and assume responsibility for it. If they trip and fall over the edge they are responsible for that fall directly because they chose to stand on the edge and the risk of falling to their death was obvious. The same is not the case for complex social interactions. A man who takes a job at a car factory may not expect that in ten years poor choices and criminality in the management combined with a failing economy and a lack of demand for the product would result in him suddenly losing his job, plunging him and his family into instant poverty as his skills are not readily convertible to another job which will pay enough to satisfy his bills and basic needs. Unemployment benefits and welfare are not anywhere near the same as placing cushions at the basin of the grand canyon; they are designed to protect people against circumstances outside their control or knowledge that otherwise may have debilitating effects on their productivity, and thus teir ability to participate in a meaningful way in a market economy and the social structure.
I'm slightly confused as to the meaning of this, but if you're saying what I think you're saying, my response is this:

Everyone has rights, everyone.  Rich oil company CEOs have rights.  Begging children have rights. Rich and poor alike have rights.  If you can sacrifice the property rights of the rich, then you also sacrifice the property rights of the poor.  And all earthly rights rest on property rights, really (I mean, if you have no house, no money, no car, no food, and no right to gain it, you're pretty much dependant on whoever does, be that the gov't or whatever.)
If you have no economic power, you rely on your political power in a free country to regulate the excess competitive advantage of your wealthy peers. Property rights when you have no practical means to gain property is as meaningless as property rights in a country where you are totally reliant on regulatory equality. It is not the responsibility of a free country to provide equality of outcome, only equality of opportunity, and equal odds to be born into an advantaged or disadvantaged family does not amount to equality of opportunity. Children can't be held responsible for their parent's failings if they're to have any chance to compete with their more fortunate peers. Without that chance, which for all practical purposes must be provided by the governing body, a caste system rapidly develops.


While I can't really argue the validity of your statement, I have to ask: so because of this is it morally ok to force people to give up their property rights because "it'll benefit you in the future, now shut up"? If that person wants themselves and society to benefit, they will choose to do so.  They can be kind.  They just shouldn't feel like they have owe some sort of sacrifice to everyone in the world that is poorer than them for the advancement of society.
Yes, absolutely. To some extent we must rely on a governing body to provide regulatory constraints on behavior. Anarchy doesn't work in a social sense because it relies on a non-existent idealism where people who are free to operate as they wish will never try to exercise coercion on their neighbors. Anarchistic societies are always short lived and always result in despotism. We choose instead to operate a democratic/representative government where we all consent to share equal power and elect politicians not as rulers but as servants, channeling their natural desire to rule in a positive fashion. To think that economic power is somehow fundamentally different from military or intellectual power in its use as a tool to corrupt, control and exploit is incredibly naive. An anarchistic economy can only result in robber-baron style despotism-in-fact where overwhelming economic power rules in place of military might, or beside it.

Taxes, social services, and charity all play a vital role in regulating economic power, by ensuring it circulates back downward in the social strata. The fact that we have an operative society when something like (bullshit statistic warning) 95% of the wealth is controlled by 5% of the population is a testament to the functionality of the system. If there wasn't a degree of forced trickle-down of economic power through political power the system would entirely collapse. The thing is that it's utterly fallacious to assume wealthy people somehow gain a better understanding of economics through their wealth, and that they can be trusted to decide how much of their wealth to dedicate to charity in order to sustain a functional society.

Please give me an example of an unrestrained laissez-faire economy.  America's the freest country I know of, and we're pretty socialized.
That's absolutely true, but an operative laissez-faire economy relies on idealistic Objectivist value systems which just don't exist. Implementation of an Ayn Randian-style utopia requires a lot more than simply eliminating all market regulation and privatizing all services. You actually have to have an educated public, especially in the plutocratic elite, that understands the limitations and flaws inherent in such a system and works actively to correct and overcome them as individuals. That in turn requires an exceptional amount of expertise in each individual to understand deep and distant repercussions of their actions and act according to long term rational self-interests rather than short term desires. If you need any example of what happens when you deregulate people with their current level of understanding of these concepts, look no further than Enron or the sub-prime mortgage crisis.
I actually agree that bad and inconsistent regulation is worse than no regulation, and that as little regulation as possible is the most desirable situation. A freer market, stripped of protectionist tariffs and subsidies and where business is somehow unable to influence politics through wealth in order to create bad regulations, would be good for us all. The same goes for criminal law; the police should focus on protecting us from malice and coercion and stay out of our private choices in life. We can't just git rid of the police though. We choose to live in a society where we don't all need to dedicate a large portion of our lives to becoming master martial artists and sharpshooters to defend ourselves against people who would use physical force to coerce and exploit us; in order to have any semblance of equality the police that fill this role for us have to be equally provided to us. In the same fashion we provide equal education, consumer protection, worker's rights, and social services to make sure none of us become victims of economic coercion and exploitation. the problem lies in determining where the line between nanny/police state and equal-opportunity free society rests. Radical idealism like anarchism or market-anarchy is not going to define that line, it looks to eliminate it with the foolish idea that nothing good comes of it.

ill edit this later with a response gtg
I'll be waiting :)
 
djzalzer":2vxgwytw said:
Everyone has rights, everyone.  Rich oil company CEOs have rights.  Begging children have rights. Rich and poor alike have rights.  If you can sacrifice the property rights of the rich, then you also sacrifice the property rights of the poor.  And all earthly rights rest on property rights, really (I mean, if you have no house, no money, no car, no food, and no right to gain it, you're pretty much dependant on whoever does, be that the gov't or whatever.)

You need to think a bit farther about what it would mean to eliminate property rights.  If you didn't have any property rights, and nobody else did, society would be radically different.  You wouldn't be dependent on those who have property, because nobody would.  In a true communist system (which has never existed and probably never will, just like a true laissez-faire economy as Mr. N just described) all property is equally shared and nobody owns anything.  Let's think of a small communist community, where there are farmers and carpenters and blacksmiths (as the small community isn't large enough for mass production; factories could come later).  All land is shared; there is no property.  All the food is shared, as are tools and furniture.  Whenever a building needs to be built, the entire community pitches in (the Amish come to mind).  The people have genuine desire to contribute to the commune, rather than to their self-interest, because self-interest does not exist.  There is no theft, because theft cannot exist when everything belongs to everyone.  In this sort of commune, you are about as dependent on everybody else as you are in typical western society; you may have some skills, but if everyone were to just drop off the face of the planet and leave you alone, you'd have no means of sustenance because you wouldn't know how to raise food and prepare it, you wouldn't know how to get clean water, you wouldn't know how to make clothes; you only know how to do your set of skills that contribute to society as a whole, for which you are rewarded with a mix of the fruits of society's collective skills.  This system is the same whether you have property or not.
 
If that all sounds like a tangent, it comes back around to to the bread loaf and the starving boy: a society that lets the child starve to save the baker's profits lets many people starve to protect the property rights of the few, either in cynical disregard or in the vain hope that the baker chooses to give the bread away for free, knowing that the child has some small chance of contributing to his own wealth and comfort later in life. In doing so it inadvertently harms itself as a whole and harms each individual by depriving them of the benefit of human potential and a broader number of people who can participate in society and the market; if nothing else the child may grow up to be a productive member of society and a productive member of society is a market participant who capitalizes resources and spends that capital in the market, contributing to its total volume.
So the rights of a few are sacrificed for the many.  This doesn't seem very fair to the few.

That's sort of an unnecessary extreme. A free society need not spend time or money preventing any conceivable accident, and the logical conclusion of providing a social net need not be socialism. People who choose to visit the grand canyon know the risk and assume responsibility for it. If they trip and fall over the edge they are responsible for that fall directly because they chose to stand on the edge and the risk of falling to their death was obvious. The same is not the case for complex social interactions. A man who takes a job at a car factory may not expect that in ten years poor choices and criminality in the management combined with a failing economy and a lack of demand for the product would result in him suddenly losing his job, plunging him and his family into instant poverty as his skills are not readily convertible to another job which will pay enough to satisfy his bills and basic needs. Unemployment benefits and welfare are not anywhere near the same as placing cushions at the basin of the grand canyon; they are designed to protect people against circumstances outside their control or knowledge that otherwise may have debilitating effects on their productivity, and thus teir ability to participate in a meaningful way in a market economy and the social structure.
Why does the man deserve protection, and why do people with money not deserve the money?

He's not entitled to anything for simply existing.  Neither are his kids.

So why does he get welfare/whatever?

Yes, absolutely. To some extent we must rely on a governing body to provide regulatory constraints on behavior. Anarchy doesn't work in a social sense because it relies on a non-existent idealism where people who are free to operate as they wish will never try to exercise coercion on their neighbors. Anarchistic societies are always short lived and always result in despotism. We choose instead to operate a democratic/representative government where we all consent to share equal power and elect politicians not as rulers but as servants, channeling their natural desire to rule in a positive fashion. To think that economic power is somehow fundamentally different from military or intellectual power in its use as a tool to corrupt, control and exploit is incredibly naive. An anarchistic economy can only result in robber-baron style despotism-in-fact where overwhelming economic power rules in place of military might, or beside it.
Then is the alternative a society in which laziness is rewarded (ie if you decide not to work, you still get fed because otherwise you'd starve)?

What's the point of working, for a lot of people, if you already have food and shelter?  There's a lot of the world that has no ambition, believe it or not, who don't like to work.  That food has to come from somewhere... it'd be pulling down the rich to feed the poor until they're all the same, which is horrible, because much of the rich have worked very hard to get where they are.

Politicians should be servants of a sort, but the role of the government is whacked now, I think.

That's absolutely true, but an operative laissez-faire economy relies on idealistic Objectivist value systems which just don't exist. Implementation of an Ayn Randian-style utopia requires a lot more than simply eliminating all market regulation and privatizing all services. You actually have to have an educated public, especially in the plutocratic elite, that understands the limitations and flaws inherent in such a system and works actively to correct and overcome them as individuals. That in turn requires an exceptional amount of expertise in each individual to understand deep and distant repercussions of their actions and act according to long term rational self-interests rather than short term desires. If you need any example of what happens when you deregulate people with their current level of understanding of these concepts, look no further than Enron or the sub-prime mortgage crisis.

There are a lot of skilled professions.  Employers want skilled employees, which means educating them.  And since their prospective employees don't have jobs yet, that means that the education must be free of charge (or maybe a bit taken out of each paycheck like taxes are now).  Trust me, employers want to exploit talent as much as possible to make as much profit as possible.  That isn't charity, that's just common sense.  It's not even that complicated.

I actually agree that bad and inconsistent regulation is worse than no regulation, and that as little regulation as possible is the most desirable situation. A freer market, stripped of protectionist tariffs and subsidies and where business is somehow unable to influence politics through wealth in order to create bad regulations, would be good for us all. The same goes for criminal law; the police should focus on protecting us from malice and coercion and stay out of our private choices in life. We can't just git rid of the police though.

Agreed, the police's job is to protect others from physically coercing us.

In the same fashion we provide equal education, consumer protection, worker's rights, and social services to make sure none of us become victims of economic coercion and exploitation. the problem lies in determining where the line between nanny/police state and equal-opportunity free society rests. Radical idealism like anarchism or market-anarchy is not going to define that line, it looks to eliminate it with the foolish idea that nothing good comes of it.

So!  The question boils down to this:  Is economic exploitation immoral: yes or no?

And of course, I'm not ready to answer that quite yet, I'll have to think about it.

You need to think a bit farther about what it would mean to eliminate property rights.  If you didn't have any property rights, and nobody else did, society would be radically different.  You wouldn't be dependent on those who have property, because nobody would.  In a true communist system (which has never existed and probably never will, just like a true laissez-faire economy as Mr. N just described) all property is equally shared and nobody owns anything.  Let's think of a small communist community, where there are farmers and carpenters and blacksmiths (as the small community isn't large enough for mass production; factories could come later).  All land is shared; there is no property.  All the food is shared, as are tools and furniture.  Whenever a building needs to be built, the entire community pitches in (the Amish come to mind).  The people have genuine desire to contribute to the commune, rather than to their self-interest, because self-interest does not exist.  There is no theft, because theft cannot exist when everything belongs to everyone.  In this sort of commune, you are about as dependent on everybody else as you are in typical western society; you may have some skills, but if everyone were to just drop off the face of the planet and leave you alone, you'd have no means of sustenance because you wouldn't know how to raise food and prepare it, you wouldn't know how to get clean water, you wouldn't know how to make clothes; you only know how to do your set of skills that contribute to society as a whole, for which you are rewarded with a mix of the fruits of society's collective skills.  This system is the same whether you have property or not.
No, in one system you are free to excel and rise above others based on your merits.  In one, you are not.  Guess which? :)

I hope you all are enjoying this discussion as much as I am; it's makin' me think.

EDIT:  Also, to clarify, I'm not so sure that the world, full of incompetence as it is, is quite ready to face full liberty.  But if and when we are,  it'd probably be a good idea to do so.
 

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Well, looking at what our society has done with liberty so far... it's shown a preference for entertainment over information, giving rise to politically saddled anti-journalism c/o the major news networks. It's chosen security over liberty whenever given the choice, and here we are with paramilitary polices serving no-knock warrants with grenade launchers and assault rifles to nonviolent offenders like drug abusers and tax evaders. We've given our executive license to do whatever they want and then not tell us about it as long as they promise it's for 'national security'. Thus for fifty years private entities have been employing the CIA through political contacts to assist in destroying functioning democracies in favor of corporate sponsored military dictatorships around the world. Indonesia to Afghanistan to Nicaragua to Cambodia have been subjugated by genocidal dictators on our dime. Not to mention smaller scandals like Watergate or the whole Karl Rove affair, or overt military action to set up puppet governments like in Cuba, Panama or today in Iraq).


So no I don't trust people with complete freedom, because they use it to infringe on my freedom, which means that the system isn't doing what it's supposed to - protecting each of us from infringements on liberty by others.

So the rights of a few are sacrificed for the many.  This doesn't seem very fair to the few.
When it comes to the extremely wealthy, fuck 'em. Nothing they do or fail to do doesn't have impact on our lives in some fashion due to the sheer power they exercise. If they have the power to impact my life, I will use my power to minimize that impact, and in many cases that means taking away their power by restricting their wealth. To fail to act against them would be contrary to my own interests. As I indicated above, they exercise their power to coerce the government into spending tax money to enrich themselves at my expense and in conflict with my ethics, of course I'm going to try to take that power away from them.

it'd be pulling down the rich to feed the poor until they're all the same, which is horrible, because much of the rich have worked very hard to get where they are.
Fallacious on both points. For one thing, taking enough from the wealthy to provide for the most basic survival needs of the poor in order to make sure the poor have some shadow of a chance of amassing wealth is not the same as communism, giving everyone exactly the same regardless of the work they do.

On the other, the idea that rich people work very hard for their money is completely fallacious as well. First generation wealth typically does result from a combination of hard work, determination, and luck. But once a person becomes a net creditor (the value of his assets exceeds the value of his debts) his money grows automatically through no effort of his own, unless he's the sort that micromanages his investments rather than hiring a qualified professional. A comedian (can't remember who) put it best: "When you're in debt, you get charged for having no money [interest]. When you already have money, you get paid for having it [capital gains]." It's a very simple concept. Once a wealthy person reaches a certain threshold of wealth, he makes more through investments than 99.9% of the population of the world makes through wages and hard work, and he does it without lifting a finger.

Of course those investments play a critical role in a free-market economy and being worth a billion dollars isn't the same as having a billion dollars in the bank, but being an important part of a market economy is not the same as working hard for your money. The vast majority of people who do the most strenuous work, on the longest hours, do it for the lowest wages, and most of the people working intellectually, providing technological innovations, scientific breakthroughs, etc. do it for relatively modest money and are often not net-creditors for the better part of their lives. Many people who work very hard and do well for themselves have a peer who does half the work for twice the money. That's not to even mention the horde of wastrel rich brats born into plutocratic families who are insanely wealthy and do absolutely nothing to earn it or use it productively.

Everyone who has worked a while has had the boss who does nothing all day four days a week and shuffles some paperwork on the fifth, and collects twice the income. Usually in my experience these guys come from well-to-do families who put them through college, and have some sense of entitlement to an easy job that pays a lot because they hold a shiny piece of paper their parents bought. They're no different than the mooch milking the welfare system, each was born into a particular strata and did just enough to stay there without actually working. Economic status is a very poor indicator of productivity. It's partially because the market is not fully empowered to self regulate, but it's partially because social pressures override the best interests of a company. Especially in management there often exists a fraternity structure that makes a bad employee very hard to remove, and shit rolls downhill in any organization, resulting in highly productive people who rock the boat too much losing their positions to cover the incompetence of a superior.

It's really just not as cut and dry as "poor people are poor because they're lazy" and "rich people are rich because they work hard".

So!  The question boils down to this:  Is economic exploitation immoral: yes or no?

And of course, I'm not ready to answer that quite yet, I'll have to think about it.
Power is power is power. If it's right for the wealthy to exploit the poor, it's right for the smart to exploit the stupid and the strong to exploit the weak. There is no substantial difference in cause and there's no difference at all in the result.
 
I'm going to point out two things now...one, this has very little to do with morals--it's more about politics--and two, your posts are so damn long I don't feel like reading any of it :S
 
I agree with mewsterus and would like to add that I haven't posted because I agree with Mr N. - and have had an inkling that he would say what I wanted to say (and save my fingers from the work. :)

There are a lot of skilled professions.  Employers want skilled employees, which means educating them.  And since their prospective employees don't have jobs yet, that means that the education must be free of charge (or maybe a bit taken out of each paycheck like taxes are now).  Trust me, employers want to exploit talent as much as possible to make as much profit as possible.  That isn't charity, that's just common sense.  It's not even that complicated.

Employers tend not to look for the sort of inovative employees that suggest improvements to the systems that substain them? I can't figure out how your point about educated employees squares up against what Mr N said originally. It's like American Democracy: The founding fathers envisioned a democratic system which requires a certain degree of education and comprehension, but that just doesn't happen: even within the lessons which are *supposed* to teach it.
 

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It's a political issue being argued from an ethical standpoint but it sort of spawned from a more focused point on morality. I guess it doesn't matter, we can split it off into a new topic or drop it.
 

p-hop

Member

Morals are subjective. Even siblings raised by the same parents will have different morals (although they are more likely to share similarities than two random people off the street). The same thing goes for religion and spirituality. That's why you can talk about them for hours with someone and get nowhere. This thread seems to be mostly just people spouting piles of words, hopinh that they can impose a piece of their perceived reality on others.
 

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p-hop":bgx7dzq9 said:
Morals are subjective. Even siblings raised by the same parents will have different morals (although they are more likely to share similarities than two random people off the street). The same thing goes for religion and spirituality. That's why you can talk about them for hours with someone and get nowhere. This thread seems to be mostly just people spouting piles of words, hopinh that they can impose a piece of their perceived reality on others.
Your statement is ironic since you have a clear stance on the subject (morals are subjective) you clearly believe that stance is obvious and above debate, and by stating it here you are essentially "spouting piles of words" and hoping you can impose your self-declared superior perceptions on the rest of us. It's not really participating in a conversation to declare yourself right and then declare the conversation pointless. :P
 
The belief that morals are subjective and relative is a philosophical position.  It may be a popular one around here, but it is by no means a standard, nor is it agreed upon.  If we are to debate morality, the statement "Morals are subjective" provides an answer to the debate, which must be qualified by some means.  There is an alternative statement, that morals are absolute and we can learn and follow them absolutely; this stance requires just as much proof.
 

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